Daily Devotional: December 3rd

Daily Prayer III

O noble progeny of All-father, Jove, and Being,

Benevolent rulers under his command, foreseeing.

Guide us with justice, in your esteemed reign,

As we follow laws, right and dear, not in vain.

May our obedience align with your noble decree,

Laws divinely crafted for humanity to see.

O gods, illuminate our path with celestial light,

Straighten our minds, fashioned in nature's delight.

Grant us the harmony of well-ordered living,

As we celebrate great Jove, eternally giving.

In reverence, we seek your guiding grace,

O divine offspring, in this mortal space.

Daily Meditation

"Plato posited ‘assimilation to God, as far as one is able, as the goal…

By ‘God’ it obviously means the one who is in heaven, not, by Zeus, the one who is above it, the one who does not have virtue but transcends it.”

—Albinus

The Platonic Doctrines of Albinus

When Plato advocates for assimilation to God, he means God the Father in Heaven, King Jove, not the ineffable One. For if we assimilate to that which transcends all things, we could say nothing of it. The experience would be beyond any manner of speaking and communication. That is not to say it is impossible, but only that what Plato talks about here is assimilation to the highest being, not that which is beyond being.

Monthly Ascesis: Repentance

"Repentance is the beginning of philosophy"

—Hierocles

“Repentance is often seen as a particularly Christian idea, but philosophers were quite fond of reminding people to repent. Pythagoras, in particular, suggests two ways that we can begin to repent and take a better inventory of who we are. The word ‘repent’ is related to the Latin word for regret. The idea is that we should look over our actions and judge them if they are unworthy. However, the Greek word for repentance is metanoia, which means the transformation of the mind. Platonic repentance is about creating an inner change that leads us back to a life of holiness in harmony with the divine.

Pythagoras says we should “do nothing shameful, neither in the presence of others nor privately; Thus, above all things, sit as a judge over [ourself].” This suggests we should watch our actions, and when we do something wrong or shameful, we should repent, that is, regret that action. If we never do this or shun it as a practice, we effectively say we have no reason to regret our actions. However, regretting an action is recognizing an area where we fell short of our ideals. If we never regret or repent, we make any spiritual or ethical growth impossible. This is why Hierocles, commenting on Pythagoras, says, “repentance is the beginning of philosophy.””

Excerpt from Ascesis: The Handbook of Platonic Practice

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