Daily Devotional: December 28th

Daily Prayer V

Blessed are those who shun the allure of speakers' vain,

With independent thought, virtue's path they gain.

Straight intelligence guides their discerning mind,

In pursuit of ordained virtue, wisdom they find.

They eschew the folly of endless possessions' chase,

Defining limits by the body's rightful space.

Measured pursuit aligns with well-determined needs,

Guardians of balance, their action succeeds.

Blessed are they who maintain a godly bound,

In pleasures that don't in virtue confound.

No invitation to harm, for soul or body,

Harmonious pleasure, in accord with virtue's decree.

Daily Meditation

“Noesis is a vision in which seeing and what is seen are one.”

—Plotinus

When we achieve divine illumination (noesis), we reach our mind beyond any kind of rational thinking. When we think rationally, we separate ideas out and look at them from differing perspectives so that we can know them better. Illumination, on the other hand, is when the knower, our souls, is united with the divine knowledge. For the time we are illuminated, the veil between our souls and the divine drops, and we behold the divine, and the divine beholds us.

Monthly Ascesis: Repentance

"Repentance is the beginning of philosophy"

—Hierocles

“Repentance is often seen as a particularly Christian idea, but philosophers were quite fond of reminding people to repent. Pythagoras, in particular, suggests two ways that we can begin to repent and take a better inventory of who we are. The word ‘repent’ is related to the Latin word for regret. The idea is that we should look over our actions and judge them if they are unworthy. However, the Greek word for repentance is metanoia, which means the transformation of the mind. Platonic repentance is about creating an inner change that leads us back to a life of holiness in harmony with the divine.

Pythagoras says we should “do nothing shameful, neither in the presence of others nor privately; Thus, above all things, sit as a judge over [ourself].” This suggests we should watch our actions, and when we do something wrong or shameful, we should repent, that is, regret that action. If we never do this or shun it as a practice, we effectively say we have no reason to regret our actions. However, regretting an action is recognizing an area where we fell short of our ideals. If we never regret or repent, we make any spiritual or ethical growth impossible. This is why Hierocles, commenting on Pythagoras, says, “repentance is the beginning of philosophy.””

Excerpt from Ascesis: The Handbook of Platonic Practice

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