Daily Devotional: December 27th

Daily Prayer VI

Blessed are those who tend to their immortal soul,

Seeking its excellence, making it their goal.

Unconcerned for the mortal, sparing not if need be,

Prioritizing the eternal, their spirits free.

In the face of thoughtless attacks from mortal kin,

They stand unenslaved, their soul's fortress within.

Firm in resolve, above wickedness they soar,

Holding their essence steadfast, forevermore.

Blessed are they who do not grieve when fortune turns,

Heaven-sent trials borne with resilience, as it churns.

They mark as good only what's in their immortal core,

In serenity, they face what fate has in store.

Daily Meditation

“You must know that it is not easy for a man to adopt a principle, unless each day he reviews it, hears it recited, and practices doing it in his daily life.”

—Epictetus

We must turn the light of reason on ourselves and recite what is essential for the well-being of our souls, or we will, without a doubt, drift from the path of virtue. While it is crucial to learn what we can about the divine, without practice and daily prayerful recitation of our core aspirations and principles, we cannot hope to stay on the path for long. It takes effort to steer the ship of the soul, and each prayer, recitation, and good deed realigns the soul with the good.

Monthly Ascesis: Repentance

"Repentance is the beginning of philosophy"

—Hierocles

“Repentance is often seen as a particularly Christian idea, but philosophers were quite fond of reminding people to repent. Pythagoras, in particular, suggests two ways that we can begin to repent and take a better inventory of who we are. The word ‘repent’ is related to the Latin word for regret. The idea is that we should look over our actions and judge them if they are unworthy. However, the Greek word for repentance is metanoia, which means the transformation of the mind. Platonic repentance is about creating an inner change that leads us back to a life of holiness in harmony with the divine.

Pythagoras says we should “do nothing shameful, neither in the presence of others nor privately; Thus, above all things, sit as a judge over [ourself].” This suggests we should watch our actions, and when we do something wrong or shameful, we should repent, that is, regret that action. If we never do this or shun it as a practice, we effectively say we have no reason to regret our actions. However, regretting an action is recognizing an area where we fell short of our ideals. If we never regret or repent, we make any spiritual or ethical growth impossible. This is why Hierocles, commenting on Pythagoras, says, “repentance is the beginning of philosophy.””

Excerpt from Ascesis: The Handbook of Platonic Practice

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